pilgrimage as a liminoid phenomenon

"Gods of this City: Religion and the American Urba... Roland Chandler: Outside Readings: Dhammapada. Roland Chandler: Outside Readings: Frank Bergon'... Roland Chandler: Outside Readings: Psalm 33. The particular in this case is an Irish pilgrimage of great antiquity, St. Patrick’s Purgatory in Lough Derg in County Donegal, a pilgrimage which has persisted through numerous changes in its religious context (see the chronology in Appendix B). Victor Turner applies van Gennep's analysis of rites of passage to the phenomenon of pilgrimage and finds it to be a 'liminoid" period for the participants, who, after Victor Turner sees pilgrimage as a liminoid phenomenon: one steps out of social structures in order to join a com- munity of participants who share the journey. Victor Turner's theory of pilgrimage as a "liminoid phenomenon" has been the most influential general theory of pilgrimage. Victor and Edith Turner famously characterized pilgrimage as a “liminoid phenomenon,” a state of “exteriorized mysticism” which brings believers out of the mundane routine of the everyday and into a totalizing religious environment that transcends quotidian experience. Pilgrimage is a universal phenomenon, its practice both ancient and contemporary. Maryknoll: Orbis Books. by 4Tcarson | Sep 14, 2019 | Liminality Project Blog As the Honors College Seminar on Liminality of the University of Missouri considered the ubiquitous phenomenon of pilgrimage, many questions arose. Every year millions of people embark on pilgrimages... Pilgrimages are probably of ancient origin and can, indeed, be found among peoples classed by some anthropologists as “tribal,” peoples such as the Huichol, the Lunda, and the Shona. You will read xeroxed articles available at Copytron (Columbia and Franklin … The terms, ‘this-worldliness’ and ‘other-worldliness’, are often used in the study of religion, but in different ways and sometimes in senses which cut across one another. I agree with this view of pilgrimage. Tucker, Mary Ellen, and John A. Let us begin in medias res, with an event which vividly illustrates the issue of iconophobia versus iconophily, which in a more general sense is a pervasive theme of this chapter. Pilgrimage as voluntary entrance into transforming space and time. and the images and symbols embodying the experience of pilgrimage Retelling its own tales of "mere mortals" confronted by potent Middlesex and New York: Penguin Books. extends their importance beyond the realm of the religious to our Journeys can be long and sometimes very hazardous to a person, however, the fact that one still goes shows that they are willing to be put in danger. Turner asserts that pilgrimage places its participants in an ambiguous social status that frees them from some of the dominant social structures of their regular lives and enables particular kinds of personal transformation to occur. Particularly when Catho- lic pilgrimage is concerned, he is certainly correct (see Christian, 2009). Coursepak . Each pilgrimage, of any length, is vulnerable to the history of its period and must come to terms with shifts of political geography. Early in the nineteenth century, though, the emphasis began to shift to Mary herself, as an autonomous figure who takes initiatives on behalf of mankind, often intervening in the midst of the economic and political crises characteristic of industrialized mass society. She concludes with various Nevertheless, in a context of pilgrimage, as long as those in the undesired relationship still continue to engage simultaneously in the ritual, the forces of the liminoid space serve to counteract between mysticism, popular devotion, and Christian culture, as well Assignment: On the class blog, write about an experience you’ve had that you would describe as a pilgrimage. People develop a lot of guilt and sorrow from this world, and when they can’t take it any longer, they pilgrimage, run to nature, to cleanse themselves. She also credits the Turners with cementing the link book The question is, though, what Neither pilgrimages, nor other events like the Notting Hill Carnival, are neutral fields independent of the distribution and operations of power. By way of contrast, in chapter 6 we shall tum to modern, or postNapoleonic, pilgrimages, usually founded in response to a vision or apparition of the Virgin Mary, and increasingly... Marian pilgrimages and images have had a dramatic resurgence in the nineteenth and early twentieth centuries. The Rites of Passage. globe, this text treats religious visions as both paradox and Rice University Studies 1974. We could, for example, put Victor Turner’s classic examination of the journey as “liminoid phenomenon” to the test. Through their pilgrimage, “a pilgrim is an initiand, entering into a new, deeper level of existence than he has known in his accustomed milieu”. Pilgrimage is a complicated and synthetic phenomenon, the peregrination of which includes distinctive religious traditions and cultural-social contexts. New York: Columbia University Press, 1-39. Victor Turner's theory of pilgrimage as a "liminoid phenomenon" has been the most influential general theory of pilgrimage. Pilgrimage has also long been an area of literary interest: from Chaucer’s Canterbury Tales, to Bunyan’s Pilgrim’s Progress, to Paulo Coelho’s more contemporary Pilgrimage, pilgrimage narratives fascinate readers.¹ Across the centuries, pilgrimage has continued to be of significance in its personal, social, and spiritual aspects. popular notions, and corresponding symbols and images promoting and For Turner, pilgrimage was an exceptional, marginal phenomenon in broader modern, secular society; a grassroots, popular move- ment, which, if left uncontrolled, is looked upon as suspect. Taking the class on a month-long trek through northern Spain would no doubt negatively affect their performance in their other classes, but it would be so much easier to study pilgrimage. The introductory part presents the phenomenon from a theoretical point … In this essay I call into question the implicit Tumerian concept of a socially unencumbered human by focussing on pilgrimage's power differentials. Pilgrimage is a way one shows that they are willing to sacrifice. Victor and Edith Turner, "Pilgrimage as a Liminoid Phenomenon" from Image and Pilgrimage in Christian Culture: Anthropological Perspectives (1978) (Blackboard) John Eade and Michael J. Sallnow, "Introduction" to Contesting the Sacred : The Anthropology of Christian Pilgrimage … It seems to be a way of cleansing for a person, as well. However, as Turner explains through out this chapter, a huge reason people do is because “the journey itself is something of a penance”. The book treats pilgrimage as a “liminoid” phenomenon from which the pilgrim emerges with a deeper spirituality: “In the paradigmatic Christian pilgrimage, the initiatory quality of the process is given priority, though it is initia- tion to, and not through, a threshold’ (p. 14). Research on the topic of pilgrimage seems stalled nowadays between older interpretations concerning the “liminoid” and “communitas-like” character of this phenomenon, explorations of cultic sites conceived as “empty vessels” for competing discourses, and the assimilation of pilgrimage into the problem of tourism and motion. theological conditions giving rise to pilgrimage and the folk aspects of pilgrimage practice: the significance of context, or the Reframing Pilgrimage argues that sacred travel is just one of the twenty-first century's many forms of cultural mobility. New York: Columbia University Press, 1-39. Extensively revised throughout, this edition includes a new First published in 1978, Image and Pilgrimage in Christian Culture is a classic work examining the theological doctrines, popular notions, and corresponding symbols and images promoting and sustaining Christian pilgrimage. An anthropologist must begin with what he has seen, even if, in attempting to comprehend the phenomena he has observed, he later finds himself compelled to retrace their past in the visible record of what may nevermore be seen. introduction by the theologian Deborah Ross situating the book (Chicago: University of Chicago), 1960. Culture is a classic work examining the theological doctrines, The monotheistic religions, Christianity, Judaism, and Islam, and the Eastern religions all have pilgrimage traditions. Exercise 2: What is pilgrimage? -Henry Miller, The Colossus of Maroussi In Victor and Edith Turner’s work on “Pilgrimage as a Liminoid Phenomenon,” they discuss French folklorist and ethnographer Arnold van Gennep’s rites of transition which correlates with which one experiences on a pilgrimage. Following Durkheim, the pilgrimage may be seen as a cultic gathering with strong ancestral connections for the reinforcement of the conscience collective. This course explores the dynamics of pilgrimage across several different religious traditions. on JSTOR. Offering vivid vignettes of social history, it Pilgrimage is a universal phenomenon, its practice both ancient and contemporary. The contributors consider the meanings of pilgrimage in Christian, Mormon, Hindu, Islamic and Sufi traditions, as well as in secular contexts, and they create a new theory of pilgrimage as a form of voluntary displacement. The monotheistic religions, Christianity, Judaism, and Islam, and the Eastern religions all have pilgrimage traditions. It was in Mexico that our interest in the pilgrimage process was first aroused. Hence we make no apology for putting the cart before the horse and beginning with this study of modem Catholic pilgrimages in a formerly colonial territory. Log in to your personal account or through your institution. However, as Turner explains through out this chapter, a huge reason people do is because “the journey itself is something of a penance”. But pilgrimage as an institutional form does not attain real prominence until the emergence of the major historical religions—Hinduism, Buddhism, Judaism, Christianity, and Islam. “Introduction: Pilgrimage as a Liminoid Phenomenon,” in Image and Pilgrimage in Christian Culture. The Turners ascribe to pilgrimage a life of its • Turner, Victor and Edith Turner. deep spiritual needs of human beings. In the Middle Ages, Mary as Theotokos, holding or even nursing her Divine Son, received much iconic representation. pilgrimage. You do not have access to this own conceptions of reality. Roland Chandler: Image and Pilgrimage: Pilgrimag... Roland Chandler: Image and Pilgrimage: Release f... Each place has its own psyche - Josh Osteen. Pilgrimage is a way one shows that they are willing to sacrifice. We have seen, for example, that pilgrimage should be regarded not merely as an ideal model but as an institution with a history. While often conservative in character, linked as they are to actual sacred sites that are permeated by the mythical imaginare of tradition, virtual pilgrimages exploit the new technological possibilities of the Internet to re-imagine the sacred. Liminal to liminoid in play, flow, and ritual: An essay in comparative symbology. traditions enabling worshippers to absorb the meaning of the event; The book examines two major aspects of pilgrimage practice: the significance of context, or the theological conditions giving rise to pilgrimage and the folk … Assignment: On the class blog , write about an experience you’ve had that you would describe as a pilgrimage. She addresses the study's legacy within Pilgrimage as a Liminoid Phenomenon - Tara Thompson People go on pilgrimages for a plethora of personal, internal reasons. Gennep, Arnold Van. In the course of this study, we have seen that pilgrimage shrines, in principal centers of peace and communitas, are often involved in social and political conflicts of great vehemence and intensity. ©2000-2021 ITHAKA. Khyla Haddock “Pilgrimage as a Liminoid Phenomenon” Précis In “Pilgrimage as a Liminoid Phenomenon,” Turner examines the features of tourism as it … Though they started as local, regional, or patriotic devotions to our Lady, they were theologically orthodox. Try logging in through your institution for access. The Pilgrimage as Inner and Outer Journey in Paulo Coelho’s The Pilgrimage The Pilgrimage as Inner and Outer Journey in Paulo Coelho’s The Pilgrimage Mihály, Vilma-Irén 2015-12-01 00:00:00 of pilgrimages as inner and outer journeys, focusing on their form(s) and role(s) in today's postmodern society. Turner, Victor Witter, and Edith L. B. Turner. The Turnerian notion of pilgrimage as a liminoid phenomenon, which is productive of social encounters without hierarchical constraints, has of course proved immensely resonant. Pilgrimage is more responsive to social change and popular moods than liturgical ritual, fixed by rubric. visions, such as the man Juan Diego who found redemption with the Pilgrimage is seen as a process comparable to initiation, although it remains invisible or « hidden »10 and for the pilgrim it is not a means to elevate their status, but rather « a means to attain a deeper level of religious participation »11 and spirituality. This process comprises of three stages. Pilgrimages, or journeys to sacred sites, were important in classical times, pre-Columbian America, and in pagan religions in Britain and Ireland. Marian devotion formed part of a vast system of beliefs and rituals. "Introduction: Pilgrimage as a Liminoid Phenomenon," in Image and Pilgrimage in Christian Culture. introduced a novel method of describing and interpreting research. As we have pointed out earlier (see chapter 4), the cultus of the... Our study of the Marian pilgrimage type and of selected Catholic pilgrimages in Western Europe and the New World suggests some tentative conclusions. the discipline, especially its hermeneutical framework, which New York: Columbia UP, 1978. There’s a difference. of contemporary culture. JSTOR®, the JSTOR logo, JPASS®, Artstor®, Reveal Digital™ and ITHAKA® are registered trademarks of ITHAKA. The book examines two major Abstract: This paper will examine reasons for the rapidly developing cosplay phenomenon in East Asia by focusing on the cosplayer’s experience of the ritualized, embodied performance aspects of this contemporary play activity and its use or creation of liminal spaces and liminality to facilitate and accommodate it.Also, the paper will suggest that cosplay is a … liminoid contexts, such as the workplace or a romantic relationship, unwelcome relationships may be terminated. I think that it is such an important aspect of ones beliefs. The two words basically represent a dichotomy. Lady of Guadalupe and the poor French shepherdess Bernadette whose If pilgrimage is a liminoid phenomenon, Picard and DiGiovine suggest that tourism must be too, with its promise of a rupture from daily life followed by a return home as a changed person. Going into nature, and traveling miles and miles away from your home to show appreciation to your god and creator is powerful. The following materials are required and are available at Student Stores and at the Reserve Reading Desk, House Undergraduate Library: Sandars, N.K., trans., 1960. All Rights Reserved. (For Mexican materials we have included elsewhere in articles on pilgrimage, see V. Turner 1974a:166–230; 1974c:305–27; 1975b:l07–27.). The Epic of Gilgamesh. Abstract: This article exams the phenomenon of Short-term Missions (STM) and why Evangelicals don’t use the word “pilgrimage” as a paradigm for religious travel.I argue that the use of the “pilgrimage” in place of STM, as it better describes the process of participants going away to be changed, rather than changing those to whom they go. within the work of Victor and Edith Turner and among the movements Moreover, as Eade and Sallnow (1991:5) posit, the Turnerian paradigm imposes ‘a spurious homogeneity’ upon a phenomenon which is culturally and historically ‘polymorphic’. Image and Pilgrimage in Christian Culture Anthropological Perspectives. Nathan Bloom - Pilgrimage- Class Reading #1, Image and Pilgrimage 3 - William Pfeiffer, Image and Pilgrimage 2 - William Pfeiffer, Laura Stiles- Applying the Four Axioms to Communitas, roland Chandler: Choice Topic: The Lake, Roland Chandler: Choice Topic: Basketball, Landscapes of the Sacred - William Pfeiffer, Roland Chandler: Choice Topic: Snowboarding, Roland Chandler: Experience in Nature: Sunset, Roland Chandler: Experience in Nature: Communitas. empowering phenomena, tying them explicitly to the times in which Who is God for me? critiques of the Turners' work and suggests future directions for As a universal phenomenon, pilgrimages have also long been an area of literary interest. Turner asserts that pilgrimage places its participants in an ambiguous social status that frees them from some of the dominant social structures of their regular lives and enables particular kinds of personal transformation to occur. First published in 1978, Image and Pilgrimage in Christian People go on pilgrimages for a plethora of personal, internal reasons. sustaining Christian pilgrimage. as their recognition of the relationship between pilgrimage and the In this chapter, we shall trace how several medieval devotions grew into universal pilgrimages, and we shall conflate, for the purpose, the many interesting variations found in this period, roughly from the Muslim invasions of North Africa and Spain to the Reformation. person. Pilgrimages, or journeys to sacred sites, were important in classical times, pre-Columbian America, and in pagan religions in Britain and Ireland. In view of its importance in the actual functioning of these religions, both quantitatively and qualitatively, pilgrimage has been surprisingly neglected by historians and social scientists. In this essay I call into question the implicit Turnerian concept of a socially unencumbered human by focussing on pilgrimage’s power differentials. This chapter is in keeping with the Malinowskian anthropological tradition (in which we have developed) of eliciting the general from the particular. 1978. Exercise 1: What is God? Grim, eds., 1994. Although the popularity of pilgrimage practice has continued over centuries, it was considered eccentric as a topic in the academic field up to the 1970s. This paradox has particularly marked the famous Marian shrines; the flux of Marian devotions has indeed been related to some of the major political and theological changes in Western History. For the Turners, pilgrimage as a liminoid phenomenon held both anthropological and theological implications. “Chapter One: Introduction: Pilgrimage as a Liminoid Phenomenon.” In Image and Pilgrimage in Christian Culture: Anthropological Perspectives: 1-39. Quest literature abounds with stories of pilgrimages – understood in pilgrimage that see it, too, as inherently transformative, such as Victor and Edith Turner‟s work evaluating pilgrimage as a rite of passage. and transmitting its visions in varying ways. “On such a journey one gets away from the reiterated ‘occasions of sin’ which make up so much of the human experience of social structure”. Virtual pilgrimage on the Internet is an important religious phenomenon for understanding the new ways of being spiritual in the postmodern world. Turner, Victor W., and Edith Turner. Victor Turner sees pilgrimage as a liminoid phenomenon: one steps out of social structures in order to join a community of participants who share the journey. Worldviews and Ecology: Religion, Philosophy, and the Environment. encounter with the Lady at Lourdes inspired Christians across the It established the relationship of this popular and material religious practice to more institutional forms of Christianity while at the same time suggesting a new theological interpretation of pilgrimage not primarily as penitential, but as an imitation of the … Pilgrimage systems are more “liminoid” (open, optational, not conceptualized as religious routine) than “liminal” (belonging... JSTOR is part of ITHAKA, a not-for-profit organization helping the academic community use digital technologies to preserve the scholarly record and to advance research and teaching in sustainable ways. Who am I as a pilgrim? Pilgrimage is one of the most important aspects of religious life; indeed, in a very real sense, life itself can considered to be a pilgrimage. Victor and Edith Turner, "Pilgrimage as a Liminoid Phenomenon" from Image and Pilgrimage in Christian Culture: Anthropological Perspectives (1978) (Blackboard) John Eade and Michael J. Sallnow, "Introduction" to Contesting the Sacred : The Anthropology of Christian Pilgrimage … In the High Middle Ages pilgrimages throve, especially those to Marian shrines. they occurred. As a liminoid phenomenon, the pilgrimage is 3 New York: Columbia University Press, 1995. https://www.jstor.org/stable/10.7312/turn15790, Image and Pilgrimage in Christian Culture, (For EndNote, ProCite, Reference Manager, Zotero, Mendeley...), CHAPTER ONE Introduction: Pilgrimage as a Liminoid Phenomenon, CHAPETR TWO Mexican Pilgrimages: Myth and History, CHAPTER THREE St. Patrick’s Purgatory: Religion and Nationlism in an Archaic Pilgrimage, CHAPTER FOUR Konophily and Konoclasm in Marian Pilgrimage, CHAPTER FIVE Locality and Universality in medieval Pilgrimages, CHAPTER SIX Apparitions, Messages, and Miracles: Postindustrial Marian Pilgrimage, APPENDIX A Notes on Processual Symbolic Analysis, APPENDIX B Chronology of Lough Derg Pilgrimage.

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